Ethiopians mourn the destruction of historic Piassa district (2024)

"Our history and our identity have been erased," laments Samira after the destruction of her birthplace in the historic Piassa district in the heart of Ethiopia's capital.

In recent weeks, bulldozers have torn down countless buildings in Piassa -- some dating back a century -- as part of a modernisation drive by the authorities.

Many parts of the vibrant, if somewhat tumbledown, neighbourhood have been turned into dusty piles of rubble, with locals often given little notice to leave their homes or businesses.

A number of historical and well-loved sites in the area, from Ethiopia's first baklava bakery to jewellery and gold shops and bustling cafes, have disappeared.

Critics say the urban renewal scheme known as the Addis Ababa Corridor Development Project has not only wrecked buildings, but also the fabric of society in Piassa, where people from all walks of life rubbed shoulders in its cobbled streets.

"A lot of cherished history has been destroyed," says Samira, a 30-year-old government employee who like other residents interviewed by AFP did not want to give her name for fear of reprisals.

The local authorities had informed the family that the home where Samira was born and raised would be razed "without telling us the exact date".

"They cut our water and electricity the following weekend, then we were given a day and a half notice to leave," says the mother of a baby daughter, mourning the family memories lost or damaged in the hasty move.

Fellow Piassa resident Sami tells a similar story.

"Everything went at the speed of light," he says, recounting how the building owned by his father that housed Sami's printing shop business and other stores was torn down.

"I used to have a shop, but now I don't," the 40-year-old says grimly.

"Yes, it's old, but that doesn't mean it's trash... It's our heritage."

-'Unique' urban environment -

The Arada district, named "Piazza" by Mussolini's occupying forces in the 1930s, and commonly known as Piassa to this day, was developed around a vast market at the turn of the 20th century.

"Arada was the commercial heart of the Ethiopia of Menelik II," says anthropologist Dominique Harre, referring to the emperor who ruled from 1889 to 1913.

Harre, author of the "Addis Ababa Old Piazza" guidebook, says large trading houses -- Indian, Armenian, Greek, French, Ethiopian -- set up around the market and in the nearby streets.

This cosmopolitan society created a "unique urban" environment with an eclectic mix of architectural influences, she says.

Since the 1920s, warehouses operated by the traders have stood alongside small kiosks and stores, while elegant stone and wood villas owned by wealthy merchants or dignitaries co-existed with more modest homes.

"What is really unique in Piassa is that it was built... with African characteristics, contrary to other African capitals" that were built by colonial powers with "colonial urban planning," says architect Piet Nieder.

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Nieder, author of "The Addis Ababa House" about Ethiopia's urban heritage from its founding in 1886 to 1936, says the city has lived through such demolitions and evictions in the past as the sprawling metropolis developed.

"But what is new is the extent of the current destructions. So many households are being destroyed simultaneously."

- 'Our heritage' -

Since coming to power in 2018, Prime Minister Abiy Ahmed has embarked on a number of grandiose projects including a new multi-billion-dollar presidential palace in Addis Ababa, and a new museum right on the edge of Piassa.

The large-scale spending has raised eyebrows in a country where, according to the UN, more than 21 million people are in need of aid because of conflict and climate disasters.

The Reporter newspaper, citing official data, said 56 listed buildings in Piassa have already been totally or partly demolished.

Ethiopian Heritage Authority director Abebaw Ayalew insists the body has been closely overseeing the development work to ensure the nation's cultural heritage is unharmed.

But he told reporters: "The age of a building alone does not automatically render it eligible for heritage status".

Addis mayor Adanech Abebe has defended the project, saying it will benefit all of society with the creation of wide roads, bike paths and children's playgrounds.

"Some areas were falling apart even before we started demolishing them," she said. "We have preserved memories that should be preserved."

Most of the cleared sites in Piassa will be put up for auction, according to the municipal authorities.

Thoseevicted have complained about the lack of financial compensation and the relocation sites.

Azeb, a Piassa trader for 30 years, says she was offered land "far from the road and unsuitable for any construction either a house or a commercial property".

The block where Samira has been allocated an apartment is "a skeleton of a building, with no windows or doors, no plumbing, no water or electricity... no toilet", she says.

"It's not even fit to house animals."

Samira says the mixed population of Piassa has been scattered.

"The next time our children ask questions about our heritage and where we grew up, there will be nothing to show them."

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Ethiopians mourn the destruction of historic Piassa district (2024)

FAQs

Ethiopians mourn the destruction of historic Piassa district? ›

Ethiopians mourn the destruction of historic Piassa district

What was Ethiopia called in ancient times? ›

In English, and generally outside of Ethiopia, the country was historically known as Abyssinia. This toponym was derived from the Latinized form of the ancient Habash.

What happened to Ethiopia after WWII? ›

The recognition by the United Kingdom of the full sovereignty of Ethiopia occurred with the signing on 19 December 1944 of the Anglo-Ethiopian agreement which acknowledged Ethiopia to be "a free and independent state" although the Ogaden continued to remain under British control until 1955.

When did Ethiopia gain independence from Italy? ›

Pre-Crisis Phase (January 31, 1942-December 12, 1960): Ethiopia was liberated from Italian control by British troops, and the British government recognized the independence of Ethiopia on January 31, 1942.

What was Ethiopia before 1974? ›

The Ethiopian Empire, also formerly known by the exonym Abyssinia, or simply known as Ethiopia, was a sovereign state that historically encompasses the geographical area of present-day Ethiopia and Eritrea from the establishment of the Solomonic dynasty by Yekuno Amlak approximately in 1270 until the 1974 coup d'etat ...

What was Ethiopia called in the Bible? ›

Ethiopia is mentioned variously in every major division of the Hebrew Bible and used interchangeably with Cush,13 and it was later identified with Nubia and Aksum.

Is Ethiopia the oldest country in the world? ›

Is Ethiopia the oldest country in the world? No, but Ethiopia is one of the oldest countries in the world. Human life has existed in Ethiopia for millions of years. Historians reportedly discovered human skeletons from 980 BCE in Ethiopia.

Which is older, Egypt or Ethiopia? ›

The first kingdom for which there is documentary evidence is that of Aksum (Axum), a kingdom which probably emerged in the 2d cent. A.D., thus making Ethiopia the oldest independent country in Africa and one of the most ancient in the world.

Is Ethiopia the oldest country in Africa? ›

Ethiopia is the oldest independent country in Africa and one of the oldest in the world. What are believed to be the oldest remains of a human ancestor ever found, which have been dated as being some five million years old, were discovered in the Awash Valley in Ethiopia.

Where was Ethiopia in biblical times? ›

The pre-Christian 'Ethiopia,' which appears in Greek and Latin texts, is most commonly referred to as a large, yet vague, region, usually north-east Africa, the Sahara, or even the Indian subcontinent.

Why did Mussolini want Ethiopia? ›

Ethiopia, one of the few independent nations in Africa at the time, was a prime target. By conquering Ethiopia, Mussolini hoped to link Italy's existing colonies in East Africa – Eritrea and Somalia – and create a contiguous Italian East African empire.

What is the oldest country in Africa? ›

Liberia declared independence on July 26, 1847, which the U.S. did not recognize until February 5, 1862. Liberia was the first African republic to proclaim its independence and is Africa's first and oldest modern republic.

Why did Italy lose Ethiopia? ›

The Italian defeat came about after the Battle of Adwa, where the Ethiopian army dealt the heavily outnumbered Italian soldiers and Eritrean askaris a decisive blow and forced their retreat back into Eritrea.

Was Ethiopia ever communist? ›

In March 1975 the Derg abolished the monarchy and established Ethiopia as a Marxist-Leninist state with itself as the vanguard party in a provisional government.

What is the biggest religion in Ethiopia? ›

Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity (Ethiopian Orthodoxy, P'ent'ay, Roman Catholic) totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community.

Why was Ethiopia never colonized? ›

Their location, economic viability, and unity helped Ethiopia and Liberia avoid colonization. Ethiopia was officially recognized as an independent state in 1896, after decisively defeating invading Italian forces at the Battle of Adwa.

What did the ancient Greeks call Ethiopia? ›

Addis Ababa, Ethiopia – “Did you know that Ethiopia gets its name from the Greek word Aethiopia, first used by Homer?” Greek Ambassador to Ethiopia Nikolaos Patakias says proudly.

What was Ethiopia in Bible times? ›

The pre-Christian 'Ethiopia,' which appears in Greek and Latin texts, is most commonly referred to as a large, yet vague, region, usually north-east Africa, the Sahara, or even the Indian subcontinent.

What is the OG name of Ethiopia? ›

The term 'Abyssinia' is a Latin version of the word 'Habesha'. 'Habesha' is an Arabic word and Ethiopians were referred to as 'Habeshas' in the Arabic speaking world. 'Abyssinia' was used by other nations to denote Ethiopia, but isn't commonly used by Ethiopians.

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